“Yes, it’s good, but sometimes politicians will do that and think they’ve solved racism.” – My mom, circa 1979
Once, when I was about 9, my family was driving through a city that renamed one of its major thoroughfares after Martin Luther King, Jr. Recently chosen by my fifth-grade teacher to write a special report on King, I was pretty excited to see the street sign.
“Oh, that’s good. They named a street for Martin Luther King, Jr. He was very important,” I said as we passed.
My parents gave each other a look. Then my mom dropped that knowledge about performative justice.
Whenever I hear of surface-level anti-racism measures, I think of that conversation. Symbols are important, but not as important as action.
Is it justice if a city renames a street, but doesn’t invest in the communities that street runs through?
If a city paints Black Lives Matter across an intersection but doesn’t curb police power, do Black lives really matter?
Is it justice if a district names schools after Cesar Chavez or Dolores Huerta, but systematically underserves the Latinae students at those schools?
The legacy of white supremacy has such a strong hold on our culture that it’s sometimes hard to see past the performance.
Even though most of us in the dominant culture (white, middle class, etc.) didn’t establish it, we benefit from it and therefore are responsible for dismantling it.
If we want to establish true justice in our communities, we must address the white supremacy culture below the surface, even in our own organizations.
Have you ever wondered if a gesture toward justice is enough?
For a deeper dive into these issues, check out my upcoming workshop, “Intro to Disrupting White Supremacy Culture in Nonprofits” this spring. See all the dates and RSVP here.